Representations of music and dance in the islamic tombs of Sindh, Pakistan. (Registro nro. 121564)

Detalles MARC
000 -LEADER
fixed length control field 02065nab a2200193 c 4500
001 - CONTROL NUMBER
control field myd_84474
003 - CONTROL NUMBER IDENTIFIER
control field ES-MaCDM
005 - DATE AND TIME OF LATEST TRANSACTION
control field 20241010081322.0
008 - FIXED-LENGTH DATA ELEMENTS--GENERAL INFORMATION
fixed length control field 181003s2010 sp ||||fr 00| u|spa u
040 ## - CATALOGING SOURCE
Original cataloging agency ES-MaCDM
100 1# - MAIN ENTRY--PERSONAL NAME
Personal name Kalhoro, Zulfiqar Ali
9 (RLIN) 136708
245 0# - TITLE STATEMENT
Title Representations of music and dance in the islamic tombs of Sindh, Pakistan.
Statement of responsibility, etc ALI KALHORO, Zulfiqar
260 ## - PUBLICATION, DISTRIBUTION, ETC. (IMPRINT)
Date of publication, distribution, etc 2010
Place of publication, distribution, etc New York:
Name of publisher, distributor, etc Research Center for Music Iconography RCMI,
520 ## - SUMMARY, ETC.
Summary, etc RESUMEN: During the Kalhora rule of the Sindh province in southwestern Pakistan (1681-1783), sepulchral architecture gained prominence and it is believed that tombs adorned with wall paintings have been at that time built throughout the province. The tombs of the Kalhora rulers were decorated with floral and geometric designs whereas the tombs of their generals and soldiers had the figural depictions. The towns of Khudabad and Garhi, and later the village of Mian Nasir Muhammad Kalhoro, were the main artistic centers not only for the production of wall paintings in tombs but also miniature paintings made for the Kalhora rulers. Besides paintings of representing traditional tales (Sassui-Punhun, Nuri-Jam Tamachi, Leila-Majnun, Sohni-Mehar, Leela-Chanesar, Moomal-Rano, and Bijal-Rai Dyach), tombs also depict the scenes from everyday life, such as images of entertainers, animal handlers, and battle scenes reflecting the tribal chivalry. The occurrence of dancing and music scenes provides an evidence about performances in the are since the eighteenth century. The images of musical instruments in the tombs in the Larkana, Thatta and Mitthi districts reflect the secular attitudes toward the religion, among both artists but also rulers who did not try to ban or remove them from funerary architecture although Islam prohibits producing figurative images.
650 ## - SUBJECT ADDED ENTRY--TOPICAL TERM
Topical term or geographic name as entry element Iconografía musical
9 (RLIN) 114726
773 0# - HOST ITEM ENTRY
Title Music in Art : International Journal for Music Iconography
Host Biblionumber 81471
Record control number myd_24697
Relationship information Vol. 35, núm. 1,Spring-Fall 2010, p. 201
903 ## - LOCAL DATA ELEMENT C, LDC (RLIN)
a 84474
b 84474
942 ## - ADDED ENTRY ELEMENTS (KOHA)
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